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Pali Vocabulary

92 words · 18 categories

Showing: Mind & Consciousness (心識)

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Mind & Consciousness (心識)

Abhidhamma terms for mind, consciousness, and mental factors · 4 words

Citta

चित्त

Mind / Heart / Consciousness

intermediate

neuter noun (a-stem): from cinteti (to think)

Mind or consciousness — the knowing, experiencing aspect of the psyche. In Abhidhamma, citta is defined as that which 'thinks' or cognises an object (ārammaṇaṃ cintetī ti cittaṃ). There are 89 (or 121) types of citta catalogued in the Abhidhamma, classified by plane (kāmāvacara, rūpāvacara, arūpāvacara, lokuttara), quality (kusala, akusala, vipāka, kiriyā), and function. The bhavaṅga-citta is the 'life-continuum' — the resting state of consciousness between active cognitions.

Cetanā

चेतना

Volition / Intention / Will

intermediate

feminine noun (ā-stem)

Volition or intention — the most important of the mental factors (cetasika) in Theravada psychology. The Buddha identified cetanā as the definition of kamma: 'Cetanāhaṃ, bhikkhave, kammaṃ vadāmi.' Cetanā is present in every moment of consciousness and functions to organise other mental factors toward an object. Its quality (kusala, akusala, or neutral) determines the quality of the resulting kamma.

Khandha

खन्ध

Aggregate / Heap / Group

intermediate

masculine noun (a-stem)

One of the five aggregates (pañcakkhandha) that constitute what we conventionally call a 'person' — used to show there is no separate, permanent self beyond these five processes: (1) rūpa — material form; (2) vedanā — feeling tone (pleasant/unpleasant/neutral); (3) saññā — perception/recognition; (4) saṅkhārā — mental formations/volitions; (5) viññāṇa — consciousness. The Buddha used this analysis to deconstruct the illusion of a permanent self (attā).

Vedanā

वेदना

Feeling / Sensation / Feeling-tone

intermediate

feminine noun (ā-stem): from vedeti (to experience/feel)

The second aggregate — the affective quality of experience, classifying every moment of experience as pleasant (sukha-vedanā), unpleasant (dukkha-vedanā), or neutral (adukkhamasukha-vedanā). Vedanā is a crucial link in Dependent Origination: craving (taṇhā) arises from feeling. In Vipassanā practice, the close observation of vedanā without reactive craving or aversion is a central method of liberation.

Pali Vocabulary — 巴利語詞彙 | Liuren Academy | 六壬法教圣域