ནཱ་རོ་པ།
Naropa
那洛巴
Mahasiddha Naropa; Mahapandita Naropa
Biography & Significance
Naropa is the second patriarch of the Kagyu lineage and one of the most important figures in the history of Tibetan Buddhism — the conduit through whom Tilopa's direct Vajradhara transmission passed into Tibet via his student Marpa the Translator. A man of extraordinary scholarly brilliance — he served as Abbot of the northern gate of Nalanda Monastery, one of the greatest centres of Buddhist learning in the world — Naropa had all the external marks of a fully accomplished master but realised through a vision of a hideous old woman (a manifestation of a ḍākinī) that his intellectual understanding was empty of genuine realisation. Following her direction, he abandoned his abbotship and searched for his root guru Tilopa, eventually finding him by the Ganges. Tilopa subjected Naropa to 12 great trials (mahā-upadesa) and 12 minor trials over 12 years — each involving extreme physical and psychological hardship that shattered Naropa's conceptual clinging — before transmitting the complete Mahamudra and Six Yogas. The Six Yogas of Naropa (Naro Chos Drug) — Tum-mo (inner heat), Illusory Body, Dream Yoga, Clear Light, Consciousness Transfer (Phowa), and Bardo Yoga — form the practical heart of the Kagyu tradition and have been transmitted in an unbroken lineage through Marpa, Milarepa, Gampopa, and all subsequent Kagyu masters to the present day. Naropa's temple at Nalanda is still a site of pilgrimage.
Key Teachings 主要教法
- ▸Six Yogas of Naropa (Naro Chos Drug): Tum-mo (inner heat / gtum mo), Illusory Body (sgyu lus), Dream Yoga (rmi lam), Clear Light (od gsal), Consciousness Transfer / Phowa (pho ba), Bardo Yoga (bar do)
- ▸Mahamudra (direct transmission from Tilopa)
- ▸Hevajra Tantra
- ▸Cakrasaṃvara Tantra
Legacy 歷史貢獻
Transmitted the complete Kagyu practical cycle (Six Yogas and Mahamudra) to Marpa the Translator, who brought them to Tibet; his Six Yogas remain the definitive Kagyu system of inner yoga practice; demonstrated that scholarly brilliance requires living realisation to be complete
Profile
- Period
- 1016–1100 CE
- Nationality
- Indian (Bengal/Bihar)
- Role
- Transmitter of the Six Yogas; Second Patriarch of the Kagyu Lineage
- School Affiliation