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Classical Text 古典文獻

Dao De Jing

道德經

Zhou Dynasty周代c. 6th–4th century BCELaozi (attributed)

About this Text

關於此典籍

The Dao De Jing (道德經, Classic of the Way and Virtue) is the foundational text of Daoist philosophy, traditionally attributed to the sage Laozi. Its eighty-one chapters address the nature of the Dao (道, the Way), De (德, Virtue or Power), and the art of Wu Wei (無為, non-action or effortless action). The cosmological principles underpinning all Five Arts — the primacy of Qi, the dynamic of Yin and Yang, the spontaneous self-organisation of Heaven and Earth — are rooted in the worldview articulated here.

道德經為道家哲學的奠基典籍,傳為老子所著,共八十一章,論述道、德與無為之道。五術的宇宙論根基——氣的首要性、陰陽的動態、天地的自然秩序——均根植於本書所闡述的世界觀。


Significance in the Liuren Fajiao Lineage

於六壬法教傳承之重要性

Within the Liuren Fajiao lineage, the Dao De Jing provides the philosophical substratum of all Fa practice. The concept of Ziran (自然, spontaneous naturalness) informs ritual approach; Wu Wei shapes the practitioner's orientation toward Qi work, Hand Seals, and altar rites. It is not a divination manual but the source of the epistemology within which divination, cultivation, and healing all operate.

在六壬法教傳承中,道德經為一切法教實修的哲學底蘊。自然的概念涵養儀式取向;無為形塑修行者對氣功、手印及法壇儀軌的態度。此書非占卜手冊,而是占卜、修行與療癒所共享的認識論源頭。

Standard citationSource: Dao De Jing (道德經), Laozi

Table of Contents

目錄

  1. Part I — The Dao (Chapters 1–37)

    上篇——道經(第一至三十七章)

    Addresses the nature of the Dao itself — its ineffability, its relationship to the ten thousand things (萬物), and the paradoxes of being and non-being.

  2. Part II — De, Virtue (Chapters 38–81)

    下篇——德經(第三十八至八十一章)

    Addresses the manifestation of the Dao in human conduct, governance, and the cultivation of virtue. The sections on returning to simplicity (歸樸) are central to Mountain Art cultivation.


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