Technical Reference Table
This table maps the 28 constellations, categorized by the **Four Symbols** (Azure Dragon, White Tiger, Vermillion Bird, Black Tortoise).
| Symbol (Palace) | Mansion (Name) | Range (Degrees) | Element | Nature |
|---|
Liuren Magic Sanctuary
The Celestial Grid: Mapping the Moon's Path through the Stars
The **28 Lunar Mansions (Er Shi Ba Xiu)** are segments of the sky along the ecliptic through which the Moon passes in its orbit. In Feng Shui, they are used for ultra-precision alignment (especially in the *San He* and *Xuan Kong Da Gua* schools) and are critical for **Ze Ri (Date Selection)** to ensure ritual actions are synchronized with the stars.
This table maps the 28 constellations, categorized by the **Four Symbols** (Azure Dragon, White Tiger, Vermillion Bird, Black Tortoise).
| Symbol (Palace) | Mansion (Name) | Range (Degrees) | Element | Nature |
|---|
In high-level *Yin House* (burial) Feng Shui, the 28 mansions are used to "Lock the Dragon" by aligning the tomb's headstone with a specific degree that corresponds to an auspicious mansion. This ensures the deceased is protected by the celestial order.
The Twenty-Eight Mansions (二十八宿 Èr Shí Bā Xiù ) are one of the oldest astronomical systems in Chinese civilization, with roots stretching back to the Shang Dynasty (c. 1600–1046 BCE) oracle bone inscriptions and becoming fully systematized during the Zhou Dynasty (1046–256 BCE). They represent the 28 segments of the sky along the ecliptic — the apparent path of the Sun and Moon — through which the Moon passes during its approximately 27.32-day sidereal orbit.
Unlike the Western zodiac which tracks the Sun's annual journey, the Chinese mansion system tracks the Moon's monthly journey . Each mansion corresponds roughly to one day of the lunar month, making the system fundamentally lunar rather than solar. This distinction is critical for understanding its application in Chinese metaphysics.
The earliest known complete listing of the 28 Mansions appears on the lid of a lacquer box unearthed from the Tomb of Marquis Yi of Zeng (曾侯乙墓), dated to approximately 433 BCE . The box depicts the 28 mansion names encircling the character for the Big Dipper (斗), confirming the system was well-established by the Warring States period. Earlier fragments appear on Shang Dynasty oracle bones and Western Zhou bronze inscriptions.
During the Han Dynasty (206 BCE–220 CE), the 28 Mansions became integral to state ritual and governance. Astronomers at the imperial observatory used them to:
The 28 Mansions are organized into four groups of seven , each governed by one of the Four Celestial Animals (四象 Sì Xiàng ) — mythological creatures that guard the four cardinal directions. This grouping connects celestial observation to terrestrial Feng Shui orientation:
| Direction | Celestial Animal | Chinese Name | Season | Element | Mansions |
|---|---|---|---|---|---|
| East | Azure Dragon (青龍) | Qīng Lóng | Spring | Wood | #1–#7 |
| North | Black Tortoise (玄武) | Xuán Wǔ | Winter | Water | #8–#14 |
| West | White Tiger (白虎) | Bái Hǔ | Autumn | Metal | #15–#21 |
| South | Vermilion Bird (朱雀) | Zhū Què | Summer | Fire | #22–#28 |
In Daoist ritual (including Liuren Fajiao), the Four Celestial Animals are invoked as protective forces during altar ceremonies. The 28 Mansions thus bridge observational astronomy with ritual practice — each mansion's guardian spirit can be called upon through specific Hand Seals and incantations. In Taoism, the 28 Mansions are also associated with 28 celestial generals who can be petitioned for protection and assistance.
Each of the 28 Mansions has a guardian animal spirit , a day element corresponding to one of the Seven Luminaries (七曜 Qī Yào : Sun, Moon, and five visible planets), and an inherent auspicious or inauspicious nature for date selection. The Seven Luminaries cycle maps each mansion to a celestial body and its associated element:
| Cycle Position | Celestial Body | Chinese | Element | Day |
|---|---|---|---|---|
| 1 | Jupiter | 木曜 (Mù Yào) | Wood (木) | Thursday |
| 2 | Venus | 金曜 (Jīn Yào) | Metal (金) | Friday |
| 3 | Saturn | 土曜 (Tǔ Yào) | Earth (土) | Saturday |
| 4 | Sun | 日曜 (Rì Yào) | Solar/Yang (日) | Sunday |
| 5 | Moon | 月曜 (Yuè Yào) | Lunar/Yin (月) | Monday |
| 6 | Mars | 火曜 (Huǒ Yào) | Fire (火) | Tuesday |
| 7 | Mercury | 水曜 (Shuǐ Yào) | Water (水) | Wednesday |
Season: Spring | Element: Wood | Mansions: #1 – #7
The Azure Dragon rises in spring and governs growth, expansion, and new beginnings. Its seven mansions trace the constellation from horn to tail along the eastern sky.
| # | Name | Meaning | Guardian Animal | Day Element | Star | Nature |
|---|---|---|---|---|---|---|
| 1 | 角 (Jiǎo) | Horn | 蛟 Jiāo — Flood Dragon | Wood 木 | α Vir (Spica) | ✅ Auspicious |
| 2 | 亢 (Kàng) | Neck | 龍 Lóng — Dragon | Metal 金 | κ Vir | ❌ Inauspicious |
| 3 | 氐 (Dī) | Root | 貉 Hé — Raccoon Dog | Earth 土 | α Lib | ❌ Inauspicious |
| 4 | 房 (Fáng) | Room | 兔 Tù — Rabbit | Sun 日 | π Sco | ✅ Auspicious |
| 5 | 心 (Xīn) | Heart | 狐 Hú — Fox | Moon 月 | α Sco (Antares) | ❌ Inauspicious |
| 6 | 尾 (Wěi) | Tail | 虎 Hǔ — Tiger | Fire 火 | μ¹ Sco | ✅ Auspicious |
| 7 | 箕 (Jī) | Winnowing Basket | 豹 Bào — Leopard | Water 水 | γ Sgr | ✅ Auspicious |
"角亢氐房心尾箕" (Jiǎo Kàng Dī Fáng Xīn Wěi Jī)
Horn, Neck, Root, Room, Heart, Tail, Basket — The dragon stretches from horn to tail across the spring sky. Mnemonic: "The Dragon unfurls its horn, arches its neck, plants its root, opens its room, reveals its heart, sweeps its tail, and scatters the harvest."
Season: Winter | Element: Water | Mansions: #8 – #14
The Black Tortoise (often depicted as a tortoise entwined with a snake) governs the dormant, conserving energy of winter. Its mansions are associated with depth, stillness, and hidden power.
| # | Name | Meaning | Guardian Animal | Day Element | Star | Nature |
|---|---|---|---|---|---|---|
| 8 | 斗 (Dǒu) | Southern Dipper | 獬 Xiè — Xiezhi (Unicorn) | Wood 木 | φ Sgr | ✅ Auspicious |
| 9 | 牛 (Niú) | Ox | 牛 Niú — Ox | Metal 金 | β Cap | ❌ Inauspicious |
| 10 | 女 (Nǚ) | Girl | 蝠 Fú — Bat | Earth 土 | ε Aqr | ❌ Inauspicious |
| 11 | 虛 (Xū) | Emptiness | 鼠 Shǔ — Rat | Sun 日 | β Aqr | ❌ Inauspicious |
| 12 | 危 (Wēi) | Rooftop | 燕 Yàn — Swallow | Moon 月 | α Aqr | ❌ Inauspicious |
| 13 | 室 (Shì) | Encampment | 豬 Zhū — Pig | Fire 火 | α Peg | ✅ Auspicious |
| 14 | 壁 (Bì) | Wall | 貐 Yú — Yü (mythical beast) | Water 水 | γ Peg | ✅ Auspicious |
"斗牛女虛危室壁" (Dǒu Niú Nǚ Xū Wēi Shì Bì)
Dipper, Ox, Girl, Emptiness, Rooftop, Encampment, Wall — The tortoise coils in the deep waters of the north. Mnemonic: "The Tortoise measures the Dipper, yokes the Ox, shelters the Girl, contemplates Emptiness, perches on the Rooftop, guards the Encampment, and seals the Wall."
Season: Autumn | Element: Metal | Mansions: #15 – #21
The White Tiger governs the contracting, harvesting energy of autumn. Its mansions are associated with martial strength, judgement, and the power of Metal — cutting through illusion to reach decisiveness.
| # | Name | Meaning | Guardian Animal | Day Element | Star | Nature |
|---|---|---|---|---|---|---|
| 15 | 奎 (Kuí) | Legs | 狼 Láng — Wolf | Wood 木 | η And | ❌ Inauspicious |
| 16 | 婁 (Lóu) | Bond | 狗 Gǒu — Dog | Metal 金 | β Ari | ✅ Auspicious |
| 17 | 胃 (Wèi) | Stomach | 雉 Zhì — Pheasant | Earth 土 | 35 Ari | ✅ Auspicious |
| 18 | 昴 (Mǎo) | Hairy Head | 雞 Jī — Rooster | Sun 日 | 17 Tau (Pleiades) | ❌ Inauspicious |
| 19 | 畢 (Bì) | Net | 烏 Wū — Crow | Moon 月 | ε Tau | ✅ Auspicious |
| 20 | 觜 (Zī) | Turtle Beak | 猴 Hóu — Monkey | Fire 火 | λ Ori | ❌ Inauspicious |
| 21 | 參 (Shēn) | Three Stars | 猿 Yuán — Ape | Water 水 | ζ Ori (Orion's Belt) | ✅ Auspicious |
"奎婁胃昴畢觜參" (Kuí Lóu Wèi Mǎo Bì Zī Shēn)
Legs, Bond, Stomach, Hairy Head, Net, Turtle Beak, Three Stars — The tiger prowls the autumn sky. Mnemonic: "The Tiger strides on its Legs, tightens the Bond, fills its Stomach, shakes its Mane, casts the Net, snaps its Beak, and aligns the Three Stars."
Season: Summer | Element: Fire | Mansions: #22 – #28
The Vermilion Bird embodies the radiant, expansive energy of summer. Its mansions govern visibility, expression, and transformation — associated with the peak of Yang energy before the cycle returns to Yin.
| # | Name | Meaning | Guardian Animal | Day Element | Star | Nature |
|---|---|---|---|---|---|---|
| 22 | 井 (Jǐng) | Well | 犴 Àn — Wild Dog (Jail) | Wood 木 | μ Gem | ✅ Auspicious |
| 23 | 鬼 (Guǐ) | Ghost | 羊 Yáng — Sheep | Metal 金 | θ Cnc | ❌ Inauspicious |
| 24 | 柳 (Liǔ) | Willow | 獐 Zhāng — Water Deer | Earth 土 | δ Hya | ❌ Inauspicious |
| 25 | 星 (Xīng) | Star | 馬 Mǎ — Horse | Sun 日 | α Hya (Alphard) | ❌ Inauspicious |
| 26 | 張 (Zhāng) | Extended Net | 鹿 Lù — Deer | Moon 月 | υ¹ Hya | ✅ Auspicious |
| 27 | 翼 (Yì) | Wings | 蛇 Shé — Snake | Fire 火 | α Crt | ❌ Inauspicious |
| 28 | 軫 (Zhěn) | Chariot | 蚓 Yǐn — Earthworm | Water 水 | γ Crv | ✅ Auspicious |
"井鬼柳星張翼軫" (Jǐng Guǐ Liǔ Xīng Zhāng Yì Zhěn)
Well, Ghost, Willow, Star, Extended Net, Wings, Chariot — The bird soars across the southern summer sky. Mnemonic: "The Bird drinks from the Well, passes the Ghost, rests on the Willow, gazes at the Star, spreads its Net, unfolds its Wings, and rides the Chariot home."
The 28 Lunar Mansions are not merely astronomical markers — they are active tools in several advanced Feng Shui methodologies. Their application bridges the celestial and terrestrial realms, allowing the practitioner to align human activity with cosmic timing.
On the traditional San He Luopan (三合羅盤), the 28 Mansions occupy a dedicated ring that maps each mansion to a specific angular range on the compass. This ring serves several critical functions:
On most San He Luopan compasses, the 28-Mansion ring appears between the Heaven Plate (天盤) and the outer degree ring. The mansions are distributed unevenly — some span over 30° (like 井 Jǐng at ~33°) while others span barely 2° (like 觜 Zī at ~2°). This uneven distribution reflects the actual angular widths of the original star groups as observed by ancient astronomers, not arbitrary division.
In the Xuan Kong Da Gua (玄空大卦) school, the 28 Mansions are used to refine the 64 Hexagram ring on the Luopan. Each mansion's boundaries help determine where one hexagram's influence ends and another begins. This is particularly important for:
The 28 Mansions are especially critical in Yin House (burial) Feng Shui, where precision to the single degree matters. Key applications include:
Unlike Yang House (living residence) Feng Shui where a general directional range suffices, Yin House Feng Shui demands single-degree precision when working with the 28 Mansions. A misalignment of even 1–2 degrees can place the orientation in the wrong mansion, potentially reversing the intended outcome from auspicious to inauspicious. Always use a properly calibrated Luopan and take multiple readings.
One of the most widespread practical applications of the 28 Mansions is in Ze Ri (擇日 — Date Selection). Each day of the lunar calendar is governed by one of the 28 Mansions in a repeating cycle, and the mansion of the day heavily influences which activities are favored or forbidden.
The mansions cycle through the days in a fixed sequence: 角, 亢, 氐, 房, 心, 尾, 箕, 斗, 牛, 女, 虛, 危, 室, 壁, 奎, 婁, 胃, 昴, 畢, 觜, 參, 井, 鬼, 柳, 星, 張, 翼, 軫 — then the cycle repeats. Since the cycle length (28) does not divide evenly into the solar year (365.25), each mansion "drifts" through the solar calendar, appearing on different dates each year. This is why the Chinese Tong Shu (通書 — Almanac) is essential for practitioners.
The following table summarizes the classical guidance from the Xie Ji Bian Fang Shu (《協紀辨方書》) on which activities are favored or prohibited on each mansion day:
| Mansion | Nature | Good For (宜) | Bad For (忌) |
|---|---|---|---|
| 角 Jiǎo | Auspicious | Weddings, construction, planting, travel, opening business | Funerals |
| 亢 Kàng | Inauspicious | Planting only | Weddings, construction, travel, litigation |
| 氐 Dī | Inauspicious | Wine-making, dyeing | Weddings, funerals, construction, major undertakings |
| 房 Fáng | Auspicious | Weddings, construction, travel, trade, government affairs | Lawsuits |
| 心 Xīn | Inauspicious | Worship, meditation | Weddings, construction, travel, moving, trade |
| 尾 Wěi | Auspicious | Weddings, construction, moving, trade, travel | Lawsuits, confrontation |
| 箕 Jī | Auspicious | Construction, planting, opening pools/drains, travel | Funerals, weddings (some traditions) |
| 斗 Dǒu | Auspicious | Construction, planting, animal husbandry, opening business | Lawsuits, confrontation |
| 牛 Niú | Inauspicious | Worship, sacrifice | Weddings, construction, moving, trade, travel |
| 女 Nǚ | Inauspicious | Worship, tailoring | Construction, weddings, funerals, trade, opening doors |
| 虛 Xū | Inauspicious | Worship, mourning rituals | Construction, moving, trade, travel, weddings |
| 危 Wēi | Inauspicious | Worship, medical treatment | Construction, travel, weddings, opening business |
| 室 Shì | Auspicious | Weddings, construction, moving, travel, trade, opening business | Funerals (some traditions) |
| 壁 Bì | Auspicious | Construction, study, planting, weddings, opening business | Litigation |
| 奎 Kuí | Inauspicious | Study, literary pursuits | Construction, weddings, travel, funerals |
| 婁 Lóu | Auspicious | Weddings, construction, trade, animal husbandry, planting | Funerals |
| 胃 Wèi | Auspicious | Construction, trade, travel, opening granaries | Funerals, mourning |
| 昴 Mǎo | Inauspicious | Worship, funerals | Weddings, construction, trade, travel |
| 畢 Bì | Auspicious | Construction, planting, weddings, trade, travel | — |
| 觜 Zī | Inauspicious | Worship, hunting | Weddings, construction, trade, travel |
| 參 Shēn | Auspicious | Construction, trade, travel, funerals | Weddings (some traditions) |
| 井 Jǐng | Auspicious | Weddings, construction, moving, trade, opening wells | Litigation |
| 鬼 Guǐ | Inauspicious | Worship, funerals, religious rituals | Weddings, construction, moving, trade, travel |
| 柳 Liǔ | Inauspicious | Worship, mourning | Construction, weddings, moving, trade, travel |
| 星 Xīng | Inauspicious | Worship, decorating | Weddings, funerals, construction, moving, trade |
| 張 Zhāng | Auspicious | Weddings, construction, trade, travel, feasts | Funerals |
| 翼 Yì | Inauspicious | Planting, study, travel (short) | Weddings, construction, opening business |
| 軫 Zhěn | Auspicious | Weddings, construction, travel, trade, funerals | — |
In advanced date selection, the 28-Mansion day is cross-referenced with the Jian Chu Twelve Day Officers (建除十二神 Jiàn Chú Shí Èr Shén ) system. The Day Officers cycle through: 建 (Establish), 除 (Remove), 滿 (Full), 平 (Balance), 定 (Stable), 執 (Hold), 破 (Break), 危 (Danger), 成 (Success), 收 (Receive), 開 (Open), 閉 (Close).
The ideal date for any activity occurs when:
For a wedding , the practitioner seeks a day where: the mansion is one of the "wedding auspicious" group (角, 房, 尾, 室, 壁, 婁, 畢, 井, 張, 軫), the Day Officer is 成 (Success) or 定 (Stable), the day's Earthly Branch does not clash with the bride or groom's year pillar, and no major Shen Sha (such as 歲破 Suì Pò or 月破 Yuè Pò) are present. When all conditions align, the date is considered Da Ji (大吉 — Greatly Auspicious).
角亢氐房心尾箕
斗牛女虛危室壁
奎婁胃昴畢觜參
井鬼柳星張翼軫
Jiǎo Kàng Dī Fáng Xīn Wěi Jī
Dǒu Niú Nǚ Xū Wēi Shì Bì
Kuí Lóu Wèi Mǎo Bì Zī Shēn
Jǐng Guǐ Liǔ Xīng Zhāng Yì Zhěn
Horn, Neck, Root, Room, Heart, Tail, Basket — Dipper, Ox, Girl, Emptiness, Rooftop, Encampment, Wall — Legs, Bond, Stomach, Hairy Head, Net, Turtle Beak, Three Stars — Well, Ghost, Willow, Star, Extended Net, Wings, Chariot.
This four-line verse is the fundamental mnemonic recited by every practitioner of Chinese date selection and Feng Shui. Memorize it — it is the key to the celestial grid.
"角宿值日造兴隆,外进田财及女工;
亢宿之日不可用,疾病官灾是非重;
氐宿值日利安床,学堂酿酒事吉昌;
房宿值日嫁娶好,进财进宝旺蚕桑;
心宿值日不利事,朱雀官灾起祸端;
尾宿值日利婚姻,造作兴隆事事新;
箕宿值日利开渠,笔头经卷胜南车。"
Translation (Azure Dragon portion):
When Horn governs the day, construction brings prosperity, land, wealth, and women's craft flourish;
On a Neck day, take no action — illness, official disaster, and quarrels abound;
When Root governs, bed-setting is auspicious, study and wine-making prosper;
On a Room day, weddings are blessed, wealth and silkworm profits overflow;
On a Heart day, nothing goes well — the Vermilion Bird brings calamity;
When Tail governs, marriage is favored, all constructions and renovations flourish anew;
On a Basket day, opening waterways is auspicious, scholarly and literary pursuits succeed.
| Text | Chinese Name | Dynasty | Relevance |
|---|---|---|---|
| Xie Ji Bian Fang Shu | 《協紀辨方書》 | Qing (1739) | The definitive imperial almanac reference, compiled by 70+ scholars for Emperor Qianlong. Contains the most authoritative mansion-day selection rules. |
| Shi Xian Shu | 《時憲書》 | Qing | The imperial calendar issued annually, listing each day's governing mansion. Predecessor to the modern Tong Shu. |
| Kai Yuan Zhan Jing | 《開元占經》 | Tang (729) | Comprehensive treatise on astrology compiled by Gautama Siddha; contains detailed 28-mansion star catalogues and omens. |
| Huainanzi — Tian Wen Xun | 《淮南子・天文訓》 | Han (c. 139 BCE) | Early systematic description of the 28 Mansions with their directional and seasonal correspondences. |
| Jin Shu — Tian Wen Zhi | 《晉書・天文志》 | Tang (648) | Volumes 11–13 of the Book of Jin contain detailed star maps and mansion descriptions compiled from earlier sources. |
For practitioners serious about mastering the 28 Mansions in date selection, the Xie Ji Bian Fang Shu (《協紀辨方書》) is the single most important reference. Compiled under imperial authority during the Qing Dynasty, it represents the final synthesis of over 2,000 years of Chinese calendrical science. Modern reprints are available through Chinese academic publishers. For the Feng Shui Luopan applications, study the Heaven Star Feng Shui (天星風水) tradition, which integrates the 28 Mansions with Flying Star and San He methods.
The 28 Mansion Animal-Day System (禽星 Qín Xīng ) assigns each mansion a guardian animal and a day of the week corresponding to the Seven Luminaries. In the traditional system, these are used both for date selection and for personality divination based on one's birth mansion. The full mapping is:
| # | Mansion | Meaning | Element-Animal | Luminaries Day | Palace |
|---|---|---|---|---|---|
| 1 | 角 Jiǎo | Horn | Wood Flood Dragon (木蛟) | Thursday (木) | East 青龍 |
| 2 | 亢 Kàng | Neck | Metal Dragon (金龍) | Friday (金) | |
| 3 | 氐 Dī | Root | Earth Raccoon Dog (土貉) | Saturday (土) | |
| 4 | 房 Fáng | Room | Sun Rabbit (日兔) | Sunday (日) | |
| 5 | 心 Xīn | Heart | Moon Fox (月狐) | Monday (月) | |
| 6 | 尾 Wěi | Tail | Fire Tiger (火虎) | Tuesday (火) | |
| 7 | 箕 Jī | Basket | Water Leopard (水豹) | Wednesday (水) | |
| 8 | 斗 Dǒu | Dipper | Wood Xiezhi (木獬) | Thursday (木) | North 玄武 |
| 9 | 牛 Niú | Ox | Metal Ox (金牛) | Friday (金) | |
| 10 | 女 Nǚ | Girl | Earth Bat (土蝠) | Saturday (土) | |
| 11 | 虛 Xū | Emptiness | Sun Rat (日鼠) | Sunday (日) | |
| 12 | 危 Wēi | Rooftop | Moon Swallow (月燕) | Monday (月) | |
| 13 | 室 Shì | Encampment | Fire Pig (火豬) | Tuesday (火) | |
| 14 | 壁 Bì | Wall | Water Yü (水貐) | Wednesday (水) | |
| 15 | 奎 Kuí | Legs | Wood Wolf (木狼) | Thursday (木) | West 白虎 |
| 16 | 婁 Lóu | Bond | Metal Dog (金狗) | Friday (金) | |
| 17 | 胃 Wèi | Stomach | Earth Pheasant (土雉) | Saturday (土) | |
| 18 | 昴 Mǎo | Hairy Head | Sun Rooster (日雞) | Sunday (日) | |
| 19 | 畢 Bì | Net | Moon Crow (月烏) | Monday (月) | |
| 20 | 觜 Zī | Turtle Beak | Fire Monkey (火猴) | Tuesday (火) | |
| 21 | 參 Shēn | Three Stars | Water Ape (水猿) | Wednesday (水) | |
| 22 | 井 Jǐng | Well | Wood Wild Dog (木犴) | Thursday (木) | South 朱雀 |
| 23 | 鬼 Guǐ | Ghost | Metal Sheep (金羊) | Friday (金) | |
| 24 | 柳 Liǔ | Willow | Earth Water Deer (土獐) | Saturday (土) | |
| 25 | 星 Xīng | Star | Sun Horse (日馬) | Sunday (日) | |
| 26 | 張 Zhāng | Extended Net | Moon Deer (月鹿) | Tuesday (月) | |
| 27 | 翼 Yì | Wings | Fire Snake (火蛇) | Tuesday (火) | |
| 28 | 軫 Zhěn | Chariot | Water Earthworm (水蚓) | Wednesday (水) |
The 28 guardian animals are not merely symbolic — in folk Daoist practice, each animal spirit is believed to influence the quality of the day. For example, a day governed by the Fire Tiger (尾宿, Mansion #6) carries aggressive, expansive energy suitable for bold action, while a day under the Moon Fox (心宿, Mansion #5) carries deceptive, hidden energy where caution is advised. Understanding the animal character helps practitioners intuitively gauge the day's energy beyond simple auspicious/inauspicious categorization.